Nationality: Greenland

Rise by Kathy Jetnil-Kijiner and Aka Niviana

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Climate activists and poets, Kathy Jetnil-Kijiner and Aka Niviana, travel to the latter’s home of Greenland to recite their collaborative poem, Rise, on a melting glacier that might threaten the former’s home nation of the Marshall Islands in the Pacific.

Dan Lin directed this poetry film for 350.org, which, oddly, only allows the Vimeo upload to be viewed on their website—which is unfortunate, because it includes subtitling options in Spanish, French, German, Portuguese, Turkish, Russian, and Japanese. The above YouTube version, which Bill McKibben shared at The Guardian along with an accompanying essay, is unlisted but—at time of publication, at any rate—shareable. The former link includes some background by Kathy Jetnil-Kijiner:

With the last few poems I’ve written, I’ve tried to balance the piece by grounding it in some sort of legend … For this particular poem, I struggled with finding the right legend. … The legend I ultimately chose was “Ao Aorōk In Io̗kwe” a legend from Ujae that was transcribed by Heynes Jeik. The Marshallese version of the legend is below. There is no exact translation at this time, but here is my own (somewhat rough) summary:

The legend features sisters from Ujae who loved and respected each other very much. One day they decided to have a juggling competition around the entire island. They began their juggling competition – when the eldest reached a certain spot by the edge of the reef, she dropped the shells rock she was juggling, and she suddenly turned into stone. The younger sister, who was following close behind, noticed this strangely shaped rock – when she came closer, she saw that it was her sister. In her grief, she decided to drop the rock she was juggling as well, choosing to turn to stone, so she could stay by her sister’s side. The moral of the story is the love that connected the two sisters.

I asked the group I was skyping with a few questions – why did the elder sister turn into a stone at that specific spot? Was that spot magical? They weren’t sure. But one of the members from the Curriculum Assessment Team offered that she noticed we have many stories that featured the creation of stone, or people turning to stone. We reflected on this a bit, and an observation was offered that stones are permanent – they never disappear, and that stones are a part of our culture as well. After our skype session, I received a message from Heynes Jeik: “…Ij bar kakememej iok bwe ekkar nan jar ke roritto ijoke, rej ba deka ej motan manit in ad, em aolep men ko bunnid rej erom deka, ej einwot juon men eo epan jako nan indeio.” Which loosely translates to, “I just want to remind you that according to our elders, stone is a part of our culture, and everything becomes stone, it’s something that will never disappear.”

I ultimately chose this legend because it features sisters, which I felt fit nicely into the concept of me and Aka as “sisters of ice and snow/sister of ocean and sand.” I also appreciated the concept of stone – the concept of permanence against the destructive forces of climate change. My friend, Lyz Soto, who regularly edits my work, helped me think it through further “the idea of choosing stone so you can always be a part of your home.” This, ultimately, became the declaration I chose to focus on – choosing stone to always be a part of our home.

Read the whole essay at 350.org, which also includes bios of the poets and filmmakers and the full text of the poem. And here’s how McKibben’s Guardian essay begins:

I’ve spent 30 years thinking about climate change – talking with scientists, economists and politicians about emission rates and carbon taxes and treaties. But the hardest idea to get across is also the simplest: we live on a planet, and that planet is breaking. Poets, it turns out, can deliver that message.

But they don’t watch impassively. Both are climate activists, and both have raised their voices in service of their homelands. Jetnil-Kijiner, 30, has been at it for years – she’s performed her work before the United Nations General Assembly and the Vatican. Niviana is newer to activism – just 23, she recited a poem at a recent Copenhagen climate protest, where she met a well-known glaciologist, Jason Box, and he, in turn, organised the complicated logistics of this glacier expedition.

Inimi / The Room by Jessie Kleemann

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Swoon (Marc Neys) has been taking a “‘videopoem journey’ along the Northern countries” this year, with films based on poems from Finland, Iceland, Sweden, and Norway. This one took him to Greenland, as he describes in a recent blog post.

With Inimi (The Room) from Jessie Kleemann I found the perfect (spooky) poem to play around with. Her reading on Lyrikline in Greenlandic was an extra bonus for me. […]

I started with creating a soundscape around her reading; [SoundCloud link]

After that I was driven by the overall atmosphere of the language and the pace of her reading to look for footage by Jan Eerala again.
His images of an abandoned shed, a pink plastic bag in the wind and some shadowy puddles worked well in contrast (split screen) with the blue spooky footage I created earlier this year (playing around with software and public domain material)

This marriage of Greenland, Finland and Belgium works rather well, I think.

Poem No. 6 by Jessie Kleemann

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Greenland poet Jessie Kleemann‘s text is voiced by Claire Wilkinson in a film by Diego Barraza (Chinoix) called Dolor ártico / Arctic Ache.

‘Arctic Ache’ is a video derived from ‘Poem Nº 6’, which is part of a series about climate change and its effects on the Arctic written by Greenlandic artist and poet Jessie Kleemann. In ‘Poem Nº 6’, the self appeals to reminiscences in search of wisdom to overcome a bleak and gloomy future; it is a voice that comes not from the hegemonic centre, but from the margins, proving that in those margins knowledge is also recreated and reflections are articulated by means of other imagery, that of the Greenlandic people. As glaciers melt and mundane desires shape politics, the poetic-self wonders if this is really her land. The video itself contrasts the present-day reality with a sense of place nestled in the memory of the poet. Images lead the mind to different places away from the spoken word and that combination conjures and evokes new meanings and creates another level of suggestion and interpretation.

The dancer is Alison Brewerton.