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A poetry video from Belarus, made collaboratively by the poet and performer, Hanna Komar, and photographer/artist Oleg Agafonov. Both are based in Minsk.
Hanna is the author of two poetry collections, Fear of Heights in Belarusian and a bilingual collection, Recycled, as well as a collection of Belarusian translations of Charles Bukowski. She writes in Belarusian and translates her texts into English. In addition to her YouTube channel, she also shares her work on Patreon.
This was made originally as a book trailer, to capture the essence of Lilián’s latest collection Bestial published in Zaragoza, Spain, by Papeles de Trasmoz, Olifante Editions, 2019. Her collection explores her Afro-Colombian roots and the death of her father. While writing the poems she was taking African dance classes in Madrid and we wanted to capture something of the African influence in this poetry film.
We live in a neighborhood of Madrid with a large migrant population, with people from Senegal, Guinea-Conakry, Morocco, Bangladesh, China, etc., and us (Colombia and New Zealand), and we decided to film this at night in streets with the dancer Marisa Cámara (Guinea-Conakry) and the poet and performer Artemisa Semedo (Galicia/Cape Verde). The music is ‘Zuru’ by the Colombian duo Mitú.
I include Catarsis in my Poesía sin fronteras program exploring translation, otherness, identity and death in cinepoetry from across the Americas, which by the way is available for public screening anywhere in the world — whenever such a thing becomes possible again. In the meantime, you can watch all the films here.
No Good Deed Goes Umpunished features a performance of the poem of the same name by John Giorno, who died, aged 82, on Friday 11 October 2019. He passed away in New York, the city where he was also born. This video of him is a piece complete in itself, and additionally forms part of a longer film of Giorno’s performances from 2007, titled Nine Poems in Basilicata, from Italian film-maker, Antonello Faretta.
Giorno was part of an illustrious community of American artists in the 1960s, including the major figures of Pop Art, such as Andy Warhol, Robert Rauschenberg and Jasper Johns. One of Warhol’s first experiments in film was Sleep, from 1963, which focused a camera for five hours and 20 minutes on a young Giorno asleep.
The influence of Pop Art on Giorno’s poetry included incorporating found text and imagery in his work. On at least one occasion a found text formed the entirety of one of his poems. In other poems, he employed cut-up and montage techniques. Later he abandoned these approaches for a poetic style that has been described as experimental realism.
In 1965 Giorno founded the non-profit organisation, Giorno Poetry Systems. The aims included connecting poetry with audiovisual media. One of its notable projects, inspired by a conversation with his collaborator, William S. Burroughs, was Dial-A-Poem, in which pre-recorded poems with radical political content were played to anyone calling in. Collaborators on this included John Ashbery, Patti Smith, Allen Ginsberg, Charles Bukowski and Laurie Anderson.
Giorno was open and political about his queer sexuality. During the emergence of the AIDS epidemic in the 1980s, he founded the AIDS Treatment Project. The charity has since distributed hundreds of thousands of dollars to sufferers.
Many thanks to the highly esteemed film-maker, Mark Rappaport, for drawing our attention to the obituary in the New York Times, and to Giorno’s substantial contribution to the development of poetry in performance and audiovisual media. More poetry performances can be seen at the website of Antonello Faretta.
Giorno’s life and creativity was rich and generous. Enduring is the vitality of his spirit.
Set on a Melbourne tram, Stander Under Anvils is from Australian film-maker Martin Kelly, and features the luminous presence of poet Bronwen Manger, who speaks her text live to camera for most of the film. It is one of several video poetry pieces that Martin has produced in a media partnership with Ian McBryde.
As with many of Bronwen’s poems, there is an enticing sense of mystery here, perhaps even a suggestion of perversity. I find shadowy and unfamiliar meanings arising from the subtle twists of soft-spoken words, ostensibly directed towards a brother. The final, almost-not-there glance at the camera creates for me a perfectly sly ending to a piece that draws me in by being quiet.
Martin is best known in the international video poetry community as co-creator of Spree, a highly-regarded video of a poem by Ian. In Spree too, the writer appears speaking the text direct to camera, inter-cut with vivid flashes of associative imagery.
Martin says of the ongoing collaboration he has with Ian:
…We hope to provide both a window into the world of poetry for those who may otherwise pass it by, but we also aim at contributing to and developing the unique genre of video poems.
Ian makes an uncredited appearance in Stander Under Anvils, as a blind passenger sitting next to Bronwen on the tram, who suddenly turns to give her a key word.
The visual stream is jazzily constructed of “found footage” from various free sources. This is in sync with the sample-based hip-hop and house music referred to but never heard in the film. Narration is by the poet, who appears in the film as well, accompanied only by the warm sound of vinyl static—warm like her strong, expressive voice.
The poem is beat-driven, funky. It conveys myriad elements of cultural identity, past, present and future:
Who we are is undefined. Might be infinite. Variable. A mystery unsolved, but not yet ready to exit.
Gen.er.a.tion X, n. People born between 1960 and 1980. Some were alive with the last survivors of enslavement.
Danielle Eliska describes herself as a “black archivist”, her life’s work to tell stories of powerful women, the Black Diaspora and the state of Black culture. She is the founder of multimedia production house Meraki Society.
Shalewa Mackall belongs to a community of artists embracing Sankofa, a word in the Twi language of Ghana that translates to “Go back and get it”. The term relates to the Asante Adinkra symbol, often represented by a bird with its head turned backwards while its feet face forward, carrying a precious egg in its mouth. This symbolises moving forward in full awareness and embrace of what has preceded, historically and culturally.
Poet, playwright, and essayist Dave Harris is featured in this latest installment in the monthly series “A Poet’s Space” from Rattle magazine and director Mike Gioia’s Blank Verse Films. For the text of the poem (which won the 2018 Rattle Poetry Prize) and some additional remarks by Harris, see the post on Rattle‘s website.
integrating [Flaherty’s] performance poetry with the original music of award-winning composer and film-maker Mark Korven […] Set against the memorable backdrop of Georgian Bay landscapes, these films will highlight the jack pines and quartz rocks of the shorelines, striving to capture in word, sound and image the unique character of this region.
Watch all three films on Korven’s Vimeo page.